What is odinism religion

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Als germanisches Neuheidentum, auch germanisches Heidentum, neugermanisches Heidentum oder einfach Heidentum im engeren Sinne, bezeichnet man zeitgenössische Bestrebungen zur Wiederbelebung einer vorchristlichen ethnischen Religion unter Berufung. Als germanisches Neuheidentum, auch germanisches Heidentum, neugermanisches tendenziell mono- oder henotheistische Variante des Glaubens, entgegnet der Odinic Rite in seinem Flugblatt Odinism – A European Folk Religion. Odinism: The Religion of Our Germanic Ancestors In the Modern World: Essays on the Heathen Revival and the Return of the Age of the Gods | Kaldenberg. Der von den Gründern des OR England geprägte Ausdruck "Odinismus" (​Odinism, Odinic Religion oder Odinic Rite) ist fast gleichbedeutend mit dem oben​. "The natural religion for the Indo European peoples (often called Northern European) is what today is called Odinism." Übersetzung: Die natürliche Religion für.

What is odinism religion

As his spiritual affinity with our ancestral religion grew, he published a series of books on the old religion. One of his earliest texts was Hael! Odin!, published in. Finde mehr als 12 Odinism Gruppen mit Mitgliedern in deiner direkten or Germanic Mythology and Lore · Anglo Saxon or Germanic or Norse Religion. Der Vorsitzende des Odinic Rite über Rasse und Religion - Eine Lesereise. Auf der Internetseite des Odinic Rite und auf themenverwandten Seiten wie z.B.

What Is Odinism Religion Video

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The only real point of contact between our real religion and the Judeo-Christian cult is that Christianity has adopted some of our religious rituals and placed false meanings over their true significance.

Such obliteration of European religion with meaningless Semitic overlays was not done because our own folk found foreign beliefs superior. When one considers it in the light of day, the difference in fundamental philosophical outlook between the Semitic Christian cult and the European Odinist religion is rather extreme.

This Semitic doctrine also lays heavy emphasis on the concept of equality regardless of achievement, as though this were a positive thing, and as though it were true.

Regardless, Nordic people who are unaffected by Christianity, in the past and now, have always embraced our traditional virtues, such as good judgement and a system of meritocracy, rather than the foreign creed of blind faith and cultural Marxism.

Odinism is a real religion, as opposed to a vehicle for cultural Marxism and political dominance. This simple truth is clear to all who search their minds and hearts to find it.

It is written on our very souls. If you would like to know more about our native European religion, please contact us at:. New Electronic Version.

And some of the best anti-modern thinkers today are Dr. It seems to me biotech is the great threat to us all, our final Ragnarok.

And our societies should be built to resist that loss of identity. If biotech replaces our identity, all race and religion will be obliterated.

Furthermore, a major problem with our societies today is this stupid vanity. We see the creation of propertyless, transient proletariat, and we give it the vote.

It votes in socialism, other policies that destroy the people. Similarly, we received monogamy from the Roman pagans, and we learn from Aristotle of the importance of a large middle class.

And we know that generals are supposed to eat with their troops, to encourage a common bond. So, I think this website and movement are, to paraphrase GK Chesterton: Right in believing your parents to have flawed views but wrong in pinpointing the error.

I think only the Christian belief that man is fallen, as well as the pagan equivalent, could offer the wisdom and prudence needed in a struggle for survival.

It is, accordingly, the ancestral, native religion of the English people, and, as such, our very own spiritual heritage.

Odinism is an ancient religion whose origins are lost in the mists of time, but it has been restored in recent decades by those who believe it offers a solution to modern Man's spiritual crisis.

The terms 'heathen' and 'pagan' are synonymous and interchangeable, and refer to any of those religions practised in the earliest phases of a nation's or people's history.

One feature common to all the earliest forms of religion known to Man is polytheism, the belief in many gods and goddesses. The ancient, heathen or 'natural' religions can be contrasted with the 'prophetic' or 'revealed' religions founded, at a much later period, by individual teachers such as Moses, Buddha, Confucius, Jesus or Mohammed.

All the peoples of ancient times were pagan: the ancient Greeks and Romans, the ancient Egyptians and Babylonians, as well as the ancient Teutons, Celts and Slavs.

The polytheistic Hindu and Shinto faiths of India and Japan, respectively, are forms of heathenism which have survived into modern times. So too are the animist religions of sub-Saharan Africa.

Paganism is therefore, in one sense, the only universal form of religion known to Man, and Odinism is but one branch of the heathen family of religions: that practised by the Teutonic peoples.

The Teutonic or Germanic peoples comprise a number of nations and tribes of northern Europe, possessing a common origin and sharing many cultural affinities, who speak one or other of the Germanic languages.

All of these nations were originally worshippers of the gods and goddesses of the Odinic pantheon. Odinism is a life-affirming religion.

Odinists value and esteem everything that sustains, promotes, enhances and enriches life. Odinists do not see our life on Earth as merely being a preparation for a life hereafter.

We see it as an end in itself, as something positive, good and hallowed. We rejoice in and celebrate all that is wonderful in the world around us: the fruitfulness of Nature, the changing seasons, the comforts of family and home, human creativity, and our personal and collective achievements.

Odinists do not indulge in fasting and penitence; rather, we worship the gods in our feasting and merry-making.

Odinism is a polytheistic religion. Our gods are true gods, divine, living, spiritual entities, endowed with power and intelligence, able and willing to intervene in the course of Nature and of human lives.

It behoves us to seek their goodwill and succour through prayer and sacrifice. But the gods do not require us to abase and humble ourselves; they do not seek to make of us craven slaves.

Odinists therefore do not bow or kneel or kow-tow to the gods, but address them proudly like free, upstanding men and women. Odinists regard our gods, not as our masters, but as firm friends and powerful allies.

Odinism is a spiritual religion. Whilst we do not denigrate or despise the material aspects of human nature and of the world in which we live, we recognise that Man's essence is spiritual.

Man is endowed with a soul or spirit, which contains a spark of the divine, and which is his imperishable and eternal Self.

Its destiny is to be reunited with the ancestors, abiding for ever in the halls of the gods. Odinist teachings seek to achieve a balance between the material and the spiritual, neither condemning the former, nor denying the latter, for both are god-given elements of human life.

Odinism is a nature-loving religion. Odinists revere, love and honour Nature, viewing it as a true manifestation of the spiritual. Our gods are Nature gods, expressing true concern for and, indeed, identifying themselves with its aspects and elements: Odin with the wind and air, Frigg with the land and earth, Thor with thunder and lightning, Niord with the sea and waves, and so forth.

Odinists believe that all living beings are, in some degree, possessed of a spiritual essence; and by 'living beings' we understand not only beasts and plants, but mountains, rocks, seas, rivers, islands, all of which can be apprehended, like the Earth herself, as living entities, endowed with spirit.

Odinism is a cosmic religion. Odinists do not subscribe to a simplistic dichotomy of 'Heaven and Earth'.

Odinist mythology explains to us that, just as there are many gods, there are also many 'worlds', that is to say, many planes of existence, or dimensions of reality, interconnected, overlapping and inextricably enmeshed one with another.

The myths describe this phenomenon as the 'Nine Worlds'. This is the inner meaning of our lives. Odinism is an ethical religion. Odinists place great emphasis on the concept of personal freedom and therefore repudiate all forms of totalitarianism , but accept the corollary of the necessity of a common law for the common good.

Odinist ethics are not expressed in terms of prohibitions and commandments, but in terms of the positive virtues which all Odinists should aspire to practise.

It is a well-known fact that the most widespread form of communal worship practised in ancient times by pagans of every nationality was the sacrifice.

Sometimes farmyard animals would be sacrificed; sometimes it would be other agricultural produce, like grain, corn or fruit; sometimes a libation would be made by pouring liquor or oil on to the earth; sometimes treasure or weaponry would be sacrificially buried or submerged.

Regardless of the form it took, the sacrifice was understood as the offering of a gift to the gods, in order to win their goodwill and to be rewarded, in turn, by their bountiful favour.

The essence of the sacrifice is that something of value, some item of personal wealth, is given up, given away, consumed, destroyed or immolated.

Of course, intelligent heathens always recognised that the sacrifice is symbolic: the gods are spiritual beings, and are therefore not physically fed by the food and drink offered to them; they cannot be materially enriched by our gifts of silver and gold.

As with all gifts, 'it is the thought that counts'; it is the devotion shown by the worshipper, to which the gods attribute merit, and to which they respond with generosity, in accordance with the heathen maxim of 'a gift for a gift', one gift deserving another in return.

The heathen sacrifice can be described theologically as a 'sacrament' a term originally borrowed from pagan usage by Christian polemicists , that is to say, it is a symbol which effects what it symbolises, and symbolises what it effects.

The sacrifice plays an important role in the cosmic conflict between the forces of order and chaos, because the symbolism of ritually offering riches or life-giving sustenance to the gods actually brings what is symbolically portrayed into effect on the spiritual plane, thereby strengthening the gods' hand in their eternal struggle against the powers of chaos.

Just as the sacrifices of the battle-slain heroes, the Einheriar, add to the forces of Odin in Valhalla, so too the blood spilt, physically or figuratively, in the celebration of ritual sacrifices reinforces the power of the gods to maintain the order of Nature - and thus directly benefits human society also.

In the sense that 'magic' may be defined as a means of affecting the course of events in the natural world, or the course of human lives, through the invocation of spiritual forces, pagans, persuaded that the sacrifice is an extremely effective means of bringing about positive change in the world, and of achieving desirable ends through the workings of divine power, have always held it to be a truly magical operation, as much as an act of religious devotion and duty.

Magic is not, as foolish folk argue, a means of changing the world through the exercise of the human will; it is through the exercise of divine power in co-operation with human action, that magic works.

Odinists in modern times do not practise elaborate rituals, such as animal sacrifices, that were common in olden days; it would be neither legal nor necessary to do so.

What is necessary is that we understand the theological principles that underlie ancient practice, and apply those principles in forms better suited to contemporary conditions.

For this reason, the form of sacrifice practised by modern Odinists is the libation of mead, accounts of which have been recorded in the literature.

It was known in ancient times as the Cup of Remembrance: a drinking horn filled with mead, a beverage associated in the myths with inspiration and poetry, which is also said to be the favoured drink of the Einheriar in Valhalla, is consecrated by the priest or priestess; some of the mead is then sacrificed to the gods with prayers and petitions, by being poured out on to the earth or into a trygill containing soil, if it is an indoor celebration ; then the horn is passed round among the priest and people for each to sup of the remnants in turn, adding, if they so wish, personal petitions or pledges of their own.

There never was in ancient times one universally observed calendar of holy days, for the religious festivals celebrated by our forefathers varied according to time and place.

The calendar in use by Odinists in this country today is based on some of the festivals most widely celebrated by our ancestors, especially those which have survived as part of our people's folklore.

Many church festivals have incorporated elements of heathen customs; and it is now our task to 're-paganise' them. There are six major feast days.

Four mark turning points in the cycle of the natural year; these are the solstices and equinoxes, or quarter-days, of Yule, Easter named after Ostara, the goddess of Spring , Midsummer's Day and the Harvest Festival.

Odinists meet on the eve of these quarter-days to share the Cup of Remembrance. The two other feast days, on which Odinists gather for worship, are the national festivals of Sigurd's Day 23rd April and Heroes' Day or Einheriar 11th November.

The former commemorates England's patron, Sigurd the dragon-slayer, on whom the legend of St. George is based. The latter is a solemn occasion during what our forefathers named the 'month of sacrifices', when they made oblations in honour of their dead.

Yule and Midsummer are High Holidays, and Odinists are encouraged to observe them as public holidays dedicated to relaxation and merry-making with family and friends.

New-born babes receive their name, and are deemed to become members of the community, in a religious Naming ceremony, in which water is poured over the infant, in accordance with an old, heathen custom, prevalent in northern lands long before the introduction of Christianity.

The Handfasting or Wedding ceremony is the occasion for the exchange of solemn vows, which the couple make while, together, holding the altar oath-ring in their hands; the finger-rings they exchange serve as a reminder of this act.

Then the Thor's Hammer is laid upon the bride and groom by way of blessing. Odinists hold the ties of marriage and family relationships to be sacred; therefore adultery is strongly condemned as an act of oath-breaking; divorce is discouraged, but may take place if it has the consent of both parties.

Odinists believe in paying kind heed to the dead. The Laying to Rest may take the form either of burial or of cremation. The ceremony whereby an Odinist, who has attained the age of majority, solemnly and formally makes a public declaration of his beliefs is the Pledge of Faith.

Odinists are renowned as men and women who respect their oaths. Oath-breakers, like cold-blooded murderers, are deemed outcasts before gods and men.

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